Wednesday, January 27, 2010

"You Stay Classy . . ."

I took a week off from blogging and I think I should make a habit of doing that more often. If I plan on letting myself take breaks, and justify it with the idea of Sabbath, there is less buildup of Catholic guilt. It was good to breath some fresh air, develop inspiring ideas, and sit in on deep conversations, but in the meantime . . . it's time for Jazz.
Being a theologian I admit, I do love the realm of religious classical music: Bach is bombastic, Byrd is mezmorizing, Pärt is like Pentecost, and Gregorian Chant is on my playlist for running. But the mortar to my theological life is jazz.

Jazz is a beautiful form of music and I am so thankful for an evening of swing between thick tomes of dead languages and monolithic theologians. Chris Botti, Bill Evans, Miles Davis, usually fit the bill, but with Tübingen rapidly approaching I thought I'd get back into the German swing of things.

Frank Sinatra was cool, Sammy Davis Jr. was schnazzy, but Roger Cicero is just plain and simple a classy gent . . . and German, which obviously makes him easier on the ears. At least to me. Give him a listen and tell me that German and big band swing music do not go together.* So ladies find some pearls and gentlemen snag a fedora, and move your feet a bit; we're about to get classy.

Frauen regier'n die Welt (Women rule the World)


Das ganze ist ein Zoo (The whole life is a Zoo)

Tübi Wörter
die Gegend: area
teilen (teilte, geteilt): to share


*For some reason unknown to me, Cicero's new album is the same great jazz he usually does, but its in English. It's good jazz, but he's German. Why doesn't he sing in German? It's a beautiful language.

Wednesday, January 20, 2010

Authorship


I've decided to write a novel. I don't care if I never finish it, but I do care that I start it. I was struck by the idea of writing a story about the lives of a couple guys and how one generation never thinks it will screw up as much as the previous generation, which is of course erroneous . . . they just screw up differently. But that's another post entirely. Story aside, let me just explain what its like to embark on this adventure into authorship . . .

As I started to develop and encounter my characters I was stuck by several things. Firstly, I was amazed at how my characters change. When I first looked into the eyes of my protagonist, I could hear a reader look over my shoulder and say "he has your eyes." It makes sense, he is from me, born of my experience. I am the father to this character, but before I know it, I can tell that he will grow up and have a life of his own.

Despite (Trotzdem) our varying paths, I will always have a connection to him, because we are family. As I work my way through the Brothers Karamazov by Fyodor Dostoevsky, my casting off on Authorship illuminates my reading. The three brothers are called Alyosha, Ivan, and Dmitri Fyodorovich (Son of Fyodor) Karamazov. Yes they're narrative father is Fyodor Palvovich Karamazov, but existentially their father is Dostoevsky himself. Upon entering this communion of authorship, I see that all my favorite characters are not Bilbo and Frodo Baggins, but Bilbo and Frodo Tolkien. Not Dorian Gray, but Dorian Wilde, etc. etc. Some authors have a nuclear family of characters while others have generations to themselves.

Then there is the macrocosmic narrative. La Grande Histoire d'Histoire or Die Große Geschichte der Geschichte which means The Great Story of History, to which God is the Author with us.* With this, one understands that it is God's story, history is His-story. In this plot, we find tragedy, comedy, and always revelation of what reality is and who we are called to be. And though our plots meander and collide in a constant tumult of conflicts and resolutsion, my brief experience as an author tells me that God will always remember that day he created us. He will remember that day he held us in existence for the first time and said, "You have my eyes."

This is indeed, a novel experience . . .
___________________________________________________

Tübi Wörter
Nomina
die Gerechtigkeit: justice
die Einführung: introduction, advent, entering ("the leading of one")
Verben
bedenken (bedachte, hat bedacht): to consider, ponder
ändern (änderte, hat geändert): to change, alter

*Read G.K. Chesterton's Everlasting Man to understand the concept of Jesus as the central character of History. I am starting it this weekend upon my completion of The Brothers Karamazov. If you don't start reading it, at least pray that I finish it, because I've been meaning to read it for far too long.

Monday, January 18, 2010

76 To Go . . .

I just got a countdown clock on my Dashboard, and in 76 days I will be mingling with Germans left and right . . .


I'd better dress for the occasion.

Tübi Wörter:
der Kreis: circle
übrigbleiben: to remain (blieb übrig, ist übriggeblieben)

Sunday, January 17, 2010

Projekt Tübingen Woche III


Take some time to ponder,
Before the day is done.

Let your mind wander,
Let yourself be young.

Let all your worries be assunder,
Remember to live in awe.

Never let the Heart surrender,
For, loving like Him, is your Law.

Manchmal, finde ich ein Eck in meinem Tag, wohin kann ich über Gedanken stoplern. In deisem Platz, weht die Luft frischer und man kann klarer sehen. Zu oft, zacken unsere Problemen uns dann bis unsere Seelen schreien aus, "Wo kann ich meinen Kopf liegen?" Aber oft, gibt die Welt keine Anwort und keinen Trost. Wenn du haltst, kannst du Trost finden.

Zu beginnen, muss man gemütlich sein. Mit einer Tasse des Tees und wenn er den Schutt des Tages vergäß, erhalte er eine Entwicklung im Leben. Wenn wir für dreißig Minuten pausen können, können wir Zartheit finden. In diesen, kann Gott uns ermutigen, und kann unsere Leidenschaft aufzeigen. Wenn wir halten, können wir über größe Segungen stoplern, die uns neues Leben und Richtung gibt.
Als unser Papst, Benedikt XVI, sagte . . .

"Am Anfang des Christseins steht nicht ein ethischer Entschluß oder eine große Idee, sondern die Begegnung mit einem Ereignis, mit einer Person, die unserem Leben einen neuen Horizont und damit seine entscheidende Richtung gibt."*

Nomina
I. die Zartheit: tenderness
II. die Entwicklung: development
III. die Leidenschaft: passion
IV. der Schutt: rubble
V. das Eck: the corner
VI. der Trost: comfort

Verben
I. zacken: to jab/point
II. jmdn. ermutigen (ermutigte, ermutigt): to encourage someone.
III. ausschreien (schrie aus, ausgeschrie'n): to cry out
IV. etw. erhalten (erhielt, erhalten): to achieve something
V. wehen (wehte, geweht): to blow
VI. über etw. stoplern (stolperte, gestolpert): to stumble over something

* "Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction."-Deus Caritas Est

Saturday, January 16, 2010

Wälder


How to begin a quaint Saturday Evening . . .
-Put on a pair of slippers and a cardigan or flannel to match those gemütlich old jeans that you love.
-Brew a pot of tea or coffee
-Set your favorite mug and a book you've always wanted to start/finish next to you
-Sip from your mug while listening to this song.

The rest is up to you.

Tübingen Wörter
Nomen: der Trost: comfort
Verb: über etw. stoplern (stolperte, gestolpert): to stumble over something

Friday, January 15, 2010

Sometimes a picture is worth a thousands words . . .

. . . and sometimes it's worth a thousand explanations.

I know what you're thinking, but I, Sam Granger, Arts and Crafts Instructor extraordinaire, was actually hitting the ball. But for crying out loud, this picture is hilarious.

Tübingen Wörter
Nomen
-das Eck: the corner
Verb
-wehen (weht, geweht): to blow

Thursday, January 14, 2010

Rhythmus und Zusammenklang

Music is a good thing. Music is a very good thing. My mother put me through the torture of piano lessons when I was a kid (which I'm hoping to pick back up again now). Things got jazzier as I got into band and started playing the trombone (which is the most laid-back and awesome of all the brass; no valves, no keys, just a slide). I started playing guitar in 7th grade and have been playing ever since. I played bass guitar in marching band, and to this day I keep an acoustic guitar ("Laurië" after the poem Namárië by J.R.R. Tolkien *pushes up glasses*.) next to my desk (Schreibtisch).

I don't keep it there as a distraction from studies, but a source for my studies. When I look to my guitar I can hear warm tones in the wood. I know that there is a peaceful mystery that resides in that instrument, and playing guitar puts me in touch with it. When I write a paper, often times I look at it as an object to be dominated, but my musical experience teaches me something different. Art and music teach one creativity, taking notes and colors with various textures and strengths, and bringing them together in a new and inspiring order. The most important element that is brought together and synthesized in this union (Einigung) is the artist or musician himself.

When I play my guitar, I play with my guitar. Strings demand that I use my hands differently for different notes. My many fingers work together, plucking and fretting, coaxing tones out of the strings that resonates the wood and a harmony appears. Overtones work together to make a note that is bigger than a string or a piece of wood, and it's a beautiful thing. I stumble to put in to words, because as Gustav Mahler said, "If a composer could say what he had to say in words he would not bother trying to say it in music."

Music is an art, but it deals with harmony and time in a way that art doesn't as much. There are times in my life when I feel dissonance between me and another, but I am more atune to it because I have played music, and I have sensed what real dissonance feels like. Deviation from harmony and deviation from rhythm do not create that sense of peace and awe that strikes a chord in the human soul. It is asinine in it's inability to ring with the rest of us.

There is a harmony to life where you find your place in the great Chord of Creation, you might have a high or a low note, but without you, we would be missing a voice.

There is a rhythm to life, where we come and go, either quickly or slowly, and find our place in time, ready to use our voice and leave until the score calls for us again.

"A painter paints pictures on canvas. But musicians paint their pictures on silence." Leopold Stokowski

Listen to music that makes you and something outside of you ring together (Zusammenklang). Today music is used to fill the background because we are uncomfortable with silence. When people listen to great music that makes sense to them and sense of them, they might say it was like a religious experience. I believe these people are usually more right than they know, because this music put them in touch with Beauty, and for a moment or two, they rang together. When one lets themselves become part of the music, they are laying aside their petty anxieties, they are sacrificing their voice for the good of the whole. Because God is Beautiful, they did for a moment see him, sing with him, and practice that communion of spirit and that union of diversity that the (spiritual life) requires.

If you need to work on your Harmony


Tübingen Wörter
Nomina
I. die Leidenschaft: passion
II. der Schutt: rubble

Verben
I. ausschreien (schrie aus, ausgeschrie'n): to cry out
II. etw. erhalthen (erhielt, erhalten): to achieve something

Tuesday, January 12, 2010

Back to School


Catholicism and Beer go very well together. This is proven again as I am living with a Catholic priest and going to land of Beer (Deutschland) ever-rapidly. The combination of Tübingen and living at Fr. Jim's is perhaps the best thing to academically ever happen to me.

Tübingen starts in April and that is where I am taking the bulk of my semesters courses. In the meantime, I'm putting my slippered feet up and reading Balthasar and Dostoevsky while taking half a German class and Church and Spirit with Marko (ecclesiology). I feel like I'm on break and its wonderous. This schedule and place are offering me many opportunities for me to grow in my prayer and my studies.

Because the school year is starting, I think everyone needs to know how they can let their mind breath during the time they aren't in class as well as to prepare them for their studies. So my suggestions for someone to academically revamp themselves are . . .

5 Supplements to Studies (according to Sam)

I. One good book of literature or poetry. Mine is Dostoevsky's Brothers Karamazov, which I started over break. It's an interesting book that has a lot of great themes to wrestle with, that I wouldn't have really reflected upon had I not seen them in a narrative, which has real people dealing with real problems. You don't need to finish it while school is going on, but have it handy for when you need to take a break or have a spare moment. Consider always keeping this book in your bag. Also reading stimulates the imagination and encourages creativity whilst rejuvenating the soul.

II. Find prominent author in your study and "become their disciple," as Dr. Marshall told me. I'm letting Hans Urs von Balthasar take me under his wing this semester as I read his enlightening little tome Love Alone is Credible. As an artist, I've always been sensitive to the Beauty of God and His Creation, and so I have an affinity for Balthasar's theology (I'll see how far I can get in it, but starting off, things are going swimmingly). We all need perspective (Wahrnehumung: a place to take truth) in our studies, so find someone who agrees with you and stand from their spot and dwell there (εθος: ethos means dwelling place) and contemplate a mystery with them.

III. Get a daily prayer schedule. I book end my day with Christian Prayer with Morning Prayer (after waking or breakfast), Evening Prayer (after dinner), and Night Prayer (beside). The attention I pay to God directly correlates to the direction I pay my friends. If I can't take time to talk to God, turn my problems over to him, ask for encouragement, solution, and spiritual growth, everyone else will suffer. I would make them deal with my problems that I should've talked about with God. I believe we need friends for encouragement and guidance, but if God doesn't take the brunt of it you're asking another human being to, and our friends have crosses of their own to bear.

IV. Enjoy your favorite beverage. Fr. likes to have tea everyday at the same time to give some order, relaxation, and recreation to his day. Taking time out for a warm cup of tea or a thick mug of coffee is very much recreation to me. It re-creates me, brings me back together when my day tries to scatter me. Don't just drink it, but enjoy it. Try and pick a time of day where you can enjoy a cup or two. Whether it's in the morning before it all gets going, the afternoon for a little break, or at night to wind down, we need to little pleasures like these to structure our day. You'll discover that a cup of something warm is often a simple pleasure but a profound joy. You may also enjoy einen Maß with Pope Benedikt as pictured above. Look how he savors it and contemplates the grand mysteries of life, God, and reality over at liter of glorious brew.

V. Wake up earlier. Chesterton once wrote, "Daybreak is a never-ending glory, getting out of bed is a never-ending nuisance," and this is often the case true, but it shouldn't be. So often we feel that our days roll exponentially faster and it's hard to stay on top of this ball. Getting up early is so satisfying, because you're up and moving while the world still has the wool pulled over its eyes. Going to daily Mass at St. Thomas (7:30am AQ folks, 8pm Wednesdays) starts my day with a sense of peace and holiness. I just think, before Aquinas was awake, I was with my Lord. Even on days when I don't get to go to morning Mass, I still feel satisfied watching the world wake and welcoming friends and even the sun to this new day with a cheerful "Good morning!" How many people would have a better day if it started before work did?

I hope these can help you throughout this new semester. I'm trying them on myself. God bless with life, prayer, work, and studies.

Tübingen Wörter
Nomina
Zartheit: tenderness
Entwicklung: development

Verben
zacken: to jab/point
jmdn. ermutigen (ermutigte, ermutigt): to encourage someone.

Sunday, January 10, 2010

Projekt Tübingen: Woche II

Find something to marvel . . .
Find etwas zu staunen . . .


This week my words were more abstract and dealing with ideas of holiness and mystery. Two great tastes that taste great together (Zwei gute Geschmäcker, die zusammen gut schmecken).

To clarify, I think a mystery is anything that encourages someone to ascend to a place they don't understand with a sense of wonder. Entering into a conversation with Mystery and with friends is what brings us together into a harmonious existence.

Who are your friends? If you look, we like to surround ourselves with people who are amazed with life and are inspired by how fresh existence is. Amaze is one of those great overused words. This about it, if we are amazed with life, that means we've realized we are in the maze of life. This labyrinthine life of ours twists and turns and amazing friends show us (aufzeigen) that life is not so simple, but that it's beautifully intricate and artfully crafted.

If we pass on anything to our friends, families, and future generations, it should be a sense of wonder, which means a sense that life is worth pondering. We work, we play, we do all sorts of activities, but in the end we need to pass down that we're built to contemplate. We are built to wander and wonder in this maze with our fellow contemplators (friends), enjoy it until the golden thread leads us out, because it is indeed a beautiful bewilderment.

Wörter
I. die Vergnügung: pleasure
II. das Geheimnis: mystery
III. der Zusammenklang: Harmony
IV. die Überlieferung: tradition or lore
V. die Wahrnehmung: Perception
VI. die Seligkeit: blessedness

Verben
I. ersetzen (ersetzte, ersetzt): to exchange
II. reden (redete, geredet): discourse
III. etw. an jmdn. weitergeben (gab weiter, weitergegeben): to pass something down to someone
IV. aufzeigen (zeigte auf, aufgezeigt): To demonstrate something
V. sich verlieren (verlor, verloren): to wander off, to be lost.
VI. jmd./etw. werden (wurde/ward, geworden): to become something

Der Abstaz

Nimmst du Vergnüngung wann du mit einem Geheimnis redest? Seit dem Anfung, haben Leute die Überlieferung des Geheimnnisse weitergegeben. Philosophen und Theologen haben Wahrnehmungen über den Geheimnissen unseres Lebens ersatz. Warum bin ich hier? Wer bin ich? Wie kann ich gut leben? Die Unterhaltung* der Frage bringt verschiedene Leute im Zusammenklang, weil sie Wahrheit und Klarheit** zu aufzeigen hoffen. Deshalb kann man eher sich finden als sich verlieren. Zusammenklang gibt den Leute die Seligkeit, die sich werden kann. Sie kann man heiliger, weiser, und fröhlicher werden. Wenn man mit Geheimnis redet, kann er Vergnüngen haben, weil es man eine neue Wahrnehmung gibt.

*Conversation
**Truth and Clarity

Wörter
I. die Vergnügung: pleasure
II. das Geheimnis: mystery
III. der Zusammenklang: Harmony
IV. die Überlieferung: tradition or lore
V. die Wahrnehmung: Perception
VI. die Seligkeit: blessedness

Verben
I. ersetzen (ersetzte, ersetzt): to exchange
II. reden (redete, geredet): discourse
III. etw. an jmdn. weitergeben (gab weiter, weitergegeben): to pass something down to someone
IV. aufzeigen (zeigte auf, aufgezeigt): To demonstrate something
V. sich verlieren (verlor, verloren): to wander off, to be lost.
VI. jmd./etw. werden (wurde/ward, geworden): to become something

Friday, January 8, 2010

Hans, You've Done It Again!


My favorite theologian is Hans Urs von Balthasar. Being an artist, I've always been attracted to the beautiful and that's what I love about Balthasar. He says that yes God is Truth and Goodness, but He is also Beauty Incarnate . . . Love Incarnate.

As Fr. John Cihak stated . . .

"Talk of truth is often met with a yawn, and an assertion about what is good is met with a stare of incomprehension. Darkened to what is true and good, the post-modern heart is still captivated by beauty revealing love, and this may be the road to Christ for many citizens of the post-modern world."*

This is an elaborate echo of Dostoevsky's famously captivating line: "The world will be saved through beauty."

The fact that God is beautiful vivifies and engages the senses in the theological conversation (and conversion) that illuminates the Truth and Goodness of God revealing their Union with their sister Beauty. Balthasar's theology embraces the entire theologian, the entire human person, in order to bring him to fruition in terms of his thought, his prayer, and his love. In Seeing the Form (the the first volume of his 15 volume magnum opus that recapitulates enough cultural, theological, and philosophical material to crumble most bookshelves under its weight) Balthasar states . . .

"We no longer dare to believe in beauty and we make of it a mere appearance in order the more easily to dispose of it. Our situation today shows that beauty demands for itself at least as much courage and decision as do truth and goodness, and she will not allow herself to be separated and banned from her two sisters without taking them along with herself in an act of mysterious vengeance. We can be sure that whoever sneers at her name as if she were the ornament of a bourgeois past — whether he admits it or not — can no longer pray and soon will no longer be able to love." (p. 18)

Though he is apparently overwhelming in his scope and depth, he is thoughtfully energetic and inspiring, as though he were a marathon runner encouraging you ever step of your way on an afternoon jog. I would gladly take 200 pgs of Balthasar of 30 pgs of some theologians I've come by in my studies. He is work would be daunting if it were not for the conciseness and agility of his thought and his creative and quotable delivery. But what results is a progression of thought that is exponentially broad and deep which disposes the theologian to contemplation. Personally the wonder Balthasar inspires in me, reminds me that theology is as St. Anslem described it fides quarens intellectum or "faith seeking understanding," as he engenders faith that embraces his intellectum joyously.

Today in his Love Alone is Credible I swear Hans was praying for me. For the first time in my history of studying German, I read something within a scholarly without needing a dictionary, and kept on going edified and delighted (the grammar was a little odd, but I got it pretty quick). He quoted a poem both beautiful and lyrical . . .

"Wird Christus tausendmal zu Bethelem geboren
Und nicht in dir, du bleibst doch ewiglich verloren . . .
Das Kreuz zu Golgotha kann dich nicht von dem Bösen,
Wo es nicht auch in dir wird aufgericht', erlösen."**

Or translated . . .
"If Christ were born a thousand times in Bethlehem,
but not in you, you would remain lost forever . . .
The Cross on Golgotha cannot redeem you from evil,
if it is not raised up also in you."

Here I just wanted to talk about how happy I was that I read nice chunk of German poetry (Gedichte) fluently in a scholarly work, and off I went spilling digital ink in the name of Beauty. Sounds like something Hans would do.

Anyway, he's a man of towering intellect and culture, but his theology is so lovingly, prayerfully, and creatively crafted that these truths can be accessible to anyone with a little translation.

Tübingen Wörter
I. die Wahrnehmung: Perception (literally: "from where one takes their truth")
II. sich verlieren (verlor, verloren): to wander off, to be lost.

*My thanks to the blog Love Alone is Believable for bringing this quote to my attention.

**Notice how the verb erlösen (to save/ransom/deliver) was put off until the end of the sentence. This does several things I. It's grammatically correct II. It keeps the rhyme and rhythm in tact III. It causes a bit of suspense, where one can ponder "What can't the Cross do to Evil in me?" only to have salvation be the last resounding word in the line. The imagery of the poem is self is captivating (Raising the Cross of Golgotha in oneself) but the rhythm reinforces the theology in a very pleasing and edifying form.

Mad Men

I don't watch television during school. I never figured out what channels are what when I moved to Grand Rapids and never bothered, because I have theology and Dostoevsky to read. But in my experience on the Art of Manliness
I started hearing about this show called Mad Men on AMC. Now I love classic movies and so I trusted that the show was equally loveable (I mean it was mentioned on the Art of Manliness after all). Over break, between waking at 1pm and lounging in my slippers, I started watching full episodes
of Mad Men and am enjoying it.

The show is set in the 1950's and centers around these guys who work in an advertising firm. The center character is Don Draper, pictured above, who has a wife kids and a good job in the advertising industry. He also has a mistress. Nobody's perfect, and that's the whole point of the show.

Now if you're a feminist, watching a series about 1950's androcentic society probably is not the top thing on your list, but even you gals should check it out. The guys in this show are both scoundrels and gentlemen. It offers you a glimpse at what a different culture it was back then. Housewives being nervous wrecks, men thinking that every "doll" they saw was at their disposal, disconnection and affection between parents and children was sporadic, not to mention the whole business of women drinking and smoking while they were pregnant (The Surgeon General wasn't so big back then).

It offers a moving portrait of a flawed time. Hopefully we can look back and resurrect the classy and chilvalrous elements from this period, while also casting off the utilitarian sexuality and general stoicism. Watching the show I'm interested in seeing how these intricately flawed characters are able to bring themselves together again, because Lord knows we all have tendencies that impede our journey towards order, unity, and communion. They're flawed characters: they're human characters.

I also loved the fact that you can Mad Men Yourself
, whether you're a lady or a gentleman. Give it a shot, they can be pretty spot on . . .


Tübingen Wörter
Wort: das Geheimnnis: mystery
Verb: reden (redete, geredet): to discourse

Thursday, January 7, 2010

Art and Sam


I've been an artist all my life (sketching predominantly) . . .



I think it's because my full name is Samuel Ward Granger. Ward is "draw" spelled backwards and I've been doing that since before I can remember. Today someone in the Art of Manliness caused me to ask "What is art according to Sam?" "Where did I get my sense of aesthetics?" I hope to define where I started and look where I'm going artistically.

I've always been a bit fan of Albrecht Dürer and his wood cuts, because of his ability to create depth with definitive lines. There is a staunch Germanic character to his work that nonetheless is very intricate . . .

I've always enjoyed Salvador Dalì's work. I appreciate how though his subject matter is at times ridiculous, he always treats it with depth, detail, and sincerity. That makes it surreal rather than absurd (also known as why bother? ).


My roommate (Owen Fifield) is a Fine Art's major and I've been enjoying his work because he does incredible photography with a great sense of depth and also deals with complex and simple subject matter with the same attention and sincerity . . .

As I grew to appreciate the robustness of my Catholicism and especially Eastern Catholicism/Orthodoxy, I got into Iconography. I appreciate how icons don't pretend to be real images, they try to be symbols or signs that direct you to a higher reality. They facilitate prayer and that practical element makes for some beautiful functional art, especially if you see them in a church . . .

I also became a huge fan of Mikhail Nesterov, who incorporated iconographic elements in his scenes of Russian life. This offers the viewer an awesome look at how intertwined the live of Russian peasants and the presence of icons had become. If you're interested in Russian history focusing on the cultural inspiration of Orthodoxy read The Icon and the Axe. Or just look at Nesterov paintings . . .


I think art is something I can take out of me. I look at everything artistically. I've drawn long enough to have an eye for depth, contrast, and texture. I think of the labor and love that goes into anything someone does in terms of how a devoted artist gives himself for his work. There comes a time in life when one needs to stop debating beliefs and morality, long enough to look back on life and say, "It's a beautiful thing."

Tübingen Wörter
Wort: die Seligkeit: blessedness
Verb: jmd./etw. werden (wurde/ward, geworden): to become something

Wednesday, January 6, 2010

Folk Stories


Today my mother, the dental hygientist, cleaned my teeth. In order to kill some time while the fluoride settled into my enamel, I decided to stop by the local antique shop. I love antique shops, but this one stands heads-and-tails above the others I've stopped in, because it has a guy selling classic guitars next door. I've been meaning to do this since I came back home to Allegan and I leave tomorrow morning, so it was about time I went there. I left my acoustic in Grand Rapids and though I've been enjoying my Malden Karma and the jazzy tone of my Mesa Boogie F-30, I truly need to be folksy.

I love the sound of wood, string, and fingers playing off each other. There are times when you're playing that perfect acoustic guitar and you feel as though every note you play leaves the guitar swelling to harmonize with all the other musical ideas and flaws in your own soul. It's a simple thing. I bought of one of those guitars from this guy last year and it's always at hand.

I went in and chatted with John and fiddled with his guitars for about two hours today. He has a wall of vintage guitars that it seems there aren't two from the same decade and style. He likes the odd guitars and especially likes to take broken ones and have them restored. Some of these guitars are beautiful and yet he found them in shards. He said he could sell them for three times what they're worth, but he doesn't because he knows that someone was meant to come in and buy those guitars. Each one of those guitars is praying for someone to take them home, show them love, and make beautiful music. It sounds like a romantic comedy, but only if you don't play guitar.

John's an eclectic fellow and he has about as many stories as his guitars do. I noticed he had a few ethnic instruments including a couple bouzikis which is an instrument used in Celtic and Greek music that I've been meaning to get my hands on for a while. John was happy to oblige. After I had my fun for a while, I handed it over to him telling him I'd love to hear him play a bit. He played a few jigs and reels that would make anyone raise a pint of Guinness and stomp their foot. Getting to know him a little more, he told me about his stories as a UN soldier and his delight in sharing in an other's culture (except for the French because they're "the most inhospitable bastards" one could ever meet "especially if they knew you were American"). He told me about Irish pub songs, German cooking, and a particularly charming episode where he got a a bunch of Welsh guys to sing a sweet song in Crymraeg in the middle of a crowded farmer's market.

He told me that in 1972 he lost feeling in his left hand, and thusly lost the ability to play guitar. He said there was a point where he had this very (beautiful) bouzouki over his head ready to crack it into splinters and firewood. Today he doesn't claim to play well, but every note of that Irish jigs sounded positively blessed to me.

You can see in his humble eyes and jolly bearded grin that he's a man who's overcome that frustration and found a peaceful place in the world where grace comes rushing from strummed strings and the mouths of a few laughing friends. That's a good place to be.

. . .

Tübingen Wörter
Wörter:
I. der Zusammenklang: Harmony (literally translated as "that which rings together.")
II. die Überlieferung: tradition or lore
Verben
I. etw. an jmdn. weitergeben (gab weiter, weitergegeben): to pass something down to someone
II. aufzeigen (zeigte auf, aufgezeigt): To demonstrate something

Monday, January 4, 2010

Inglourious Basterds


So today I watched Inglorious Basterds and finally have found a Quentin Tarantino movie that didn't want me to stab my television until a comical amount of ridiculous bloodflow erupted. There was plenty of German and French to sink ones teeth into (including some awesomely butchered Italian via-Brad Pitt). I suggest it.

American Trailer
German Trailer

The trailer has some good parts. But there's just something so wrong about Brad Pitt's character speaking German so well that doesn't make sense.

Tübingen Wörter
Wort: die Vergnügung: pleasure
Verb: ersetzen (ersetzte, ersetzt): to exchange

Sunday, January 3, 2010

Erster Tübingenabsatz

So today is Sunday and I'm going to take all the words gathered throughout the week and assemble them into some kind of paragraph. If this German Catholic paragraph isn't good enough for you, I brought along the pope and he's about as German Catholic as one can get.

Have a blessed week.

Woche I

In meiner Kinderzeit, habe ich deutsches Essen gegessen. Meine Großeltern haben für mich immer Sauerkraut, Wurst, und Spinat gekocht. Sie haben das mir gegeben, aber sie haben auch mir meinen Glaube gegeben.
Ich bin in der romanisch-kathölische Kirche getauft. Wann ich ein Jung war, habe ich zur Messe gedient. Durch meinem Leben, habe ich immer Räucherwerk gerochen, und das riech mir wie Heiligkeit. Ich habe die Kerzen ausgelöscht und habe Belustigung der Katholischwitzern genommen. Ich finde Freude über die Messe und gehe täglich. Es gibt eine große Auswirkung wie in der Messe, kann ich meinen Gott bekommen, den mich geschöpf hat. Ich staune über ihn. Er leucht und er ist eine Kerze, die ich kann nicht auslöschen.



Wörter
I. die Kinderzeit: childhood
II. der Spinat: spinach
III. die Kerze: Candle
IV. die Heiligkeit: Holiness
V. die Auswirkung: Impact
VI. die Belustigung: Merryment or Amusement

Verben
I. taufen (taufte, hat getauft): to baptize
II. riechen (roch, hat gerochen): to smell
III. aus.löschen (löschte aus, ausgelöscht): To extinguish or annihilate
IV. leuchten (leuchtete, geleuchtet): to shine
V. schöpfen (schöfte, geschöpft): to create (something)
VI. staunen (staunte, gestaunt): to be amazed

Saturday, January 2, 2010

Rejuvenate Yourself

Rejuvenate: To make young or fresh again; to restore to youth or to the appearance of youth; (also) to give new life to; to refresh, reinvigorate (OED).

Iuvenis, youth, Kinderzeit. It's a good thing. Rejuvenation, being made young again, requires recreation. So many people think recreation means wasting time. Not the case. Recreation means being made again. Sports, art, prayer, music, conversations . . . basically anything can be made into recreation if you make enough room for grace. Recreation turns a moment becomes a beginning. It makes you wonder, it makes you excited, it makes you want to live fresh.

Sometimes you just need to break out the crayons and remember what it's like to have a world of possibilities open to you.

Usually I just listen to Breathe Owl Breathe . . .
Breathe Owl Breathe



Tübingen Wörter
Wort: die Belustigung: Merryment or Amusement
Verb: staunen (staunte, gestaunt): to be amazed

Friday, January 1, 2010

From the Study to the Studio

Today my dad and I fixed my windshield wipers so that they squirt. My manliness has been wanting to fix something for a while and it reveled in the chance to tinker with my dad. There was a oily-handed hi-five which sealed this male bonding.

My manliness has also been hungry for steak, which it's getting tonight. I'm gonna help Mutti (mom) with the mushrooms, potatoes, and such. So my manhood is edified while I'm also bonding and cooking with my mom. Score.

Despite all these domestic delights, I've been distracted by GR. I started looking at houses for next year. I'm so excited because the Grand Rapids around Aquinas has so many eclectic and quaint houses. Please God, let us find one with a fireplace. I found one that was on Hollister that I thought was pretty cool. It's a charming red house with a ample front porch (a must). I've seen it before . . . it's right next to Rowsters.

That revelation unfortunately turned me to the thought that I'm almost out of coffee. Scheiße. I miss making coffee. Being in a place where I can waft the aroma of roasting coffee. Where touchingly extracted espresso and velvety milk are right at hand. I love letting coffee be my medium and my craft and me being an artisan.

I remember a friend of mine constantly reminds me that I should be an Art major, but artistry, your aesthetic perspective, is something you take with you where ever you go. In his Poetics, Aristotle recognizes that in life you can live your life in thinking, doing, or creating. The creative life is the poetic life (poiētiké).His poetic life synthesizes all sorts of words, ideas, things, and experiences in order to be “a beginning of change in something else.”

I see theology as a medium. I like to turn my study into my studio. Theology should strike people as beautiful, because as Dostoevsky wrote "The world will be saved through beauty." I haven't drawn as much as I would like, but be it theology, conversations, life, or even coffee I don't think I've ever stopped trying to be an artist.



"An artist cannot fail. It is a success just to be one."
-CH Cooley (Thanks to Richard App for telling me this)

Tübingen Wörter
Wort: die Auswirkung: Impact
Verb: schöpfen (schöpfte, geschöpft): to create (something)